In 1932, Philip Johnson
and Henry-Russell Hitchcock proclaimed the emergence of the international style.
It is a style that emerged between 1920s and 30s. International style is the
direct programmatic expression, with a famous quote: “form follows function”.
Construction is industrialized mass-produced, thus it uses a lot of concrete,
steel and glass. It is the simplification of forms, honesty of material and
clarity of how building stands up that dominate the style. It emphasizes on
three aspects. First is the volume rather than mass. In invention of reinforced
concrete and skeleton structure system free the wall from load bearing to the
only function of partition. Features of creating space focuses on horizontal elements
rather than verticality, as well as continuity and integrity of surfaces.
Second aspect is regularity rather than axial symmetry. Lastly, it is the
avoidance of decoration. The old way of adding decoration only increase the
mass therefore contradicts with the reality of modern architecture.
Compare to the
functionalistic of international style, some other people challenged the idea
of efficient satisfaction of man’s physical needs. Man longs for the narrow
streets and irregular squares of old town he came from, or he escapes into
nature. Both tendencies indicate about the space conception which is growing out
of functionalism. Architecture is a synthetic whole, and only recently has one
tried to reduce architecture to a mere practical activity. It unifies factors
of the most different kinds of moments. In other words, architecture is a
composition of all the human senses. Synthetic activities are essential for
human interaction and cultural development. The Gestalt
psychologist Kurt Koffka once said: “The
whole is different from the sum of its parts.” It is the balance between
unity/wholeness and complexity.
What tights architecture
together as a whole? I personally believe it is the energy force. Ralf Weber’s
lecture also mentioned the world is a force field. Every object has its energy.
The success of Italian piazza is because the force is flowing and dynamic in
it, at the same time the enclosure of Italian piazza kept the force well
inside. However, the typical American plaza is created usually be leaving out a
block. Because of its loose corners, energy would flow away, and hard to
maintain its dynamic. Italian piazza is formed by to enclose, while American
plaza is by subtraction. In Fengshui aspect, in order to keep the energy
dynamic and constant in a space, they pay attention to the location and size of
openings, as well as inner arrangement. The development of Fengshui started
with a quote: “Qi”(which means the flow of energy), flow and vanish with the
wind, stop when meets water. How to concentrate without let it fade, how to use
or even control its movement, as well as how it stop, all decide the spirit of
the site, a place. It is the deepest meaning of respond to the context.
Energy flow not only
decides the arrangement and layout of architecture, but also on proportional
systems. Ralf Weber’s lecture mentioned the visual balance as well as eye
movement pattern on a façade design. I think visual balance is achieved by the
correct energy flow. Similar to Chinese calligraphy, it is all about energy
flow in individual strokes, as well as how these individual energy relate to
each other and become a balanced whole (as one character). To decompose the
energy flow of calligraphy: firstly, how does the energy/stroke start; usually
after the start, there is a slight pause for restoring/collecting energy, then
to move; move for how long depends on how much energy it restored at the
beginning, then the end; the end could a strong pause or fade depend on when
was the pause taken place. If functionalism approach is a computer font; then
the energy in architecture, how people experience the space, as well as the
proportion systems is the calligraphy.
Energy flow is a story
telling.
On non-orthogonal
architecture approach, Zaha’s project has one of the most aesthetic forms. Her
design has the energy flow, which gives the speed character when I perceive her
forms. Quote from Ralf Weber’s lecture: “For non-architects, only form is
accessible to the senses, when all judgments are based on perceptions.” Lots of
contemporary firms tired to study her language. Nevertheless they just purely
copy her form without understand the energy flow in the works. Before intern
there, I was also intrigued and don’t understand why some of her works can have
such strong energy flow, while other imitation’s form is too soft to hold the
energy. When in there studying how people works, I could see her form has
similar spirit from Chinese calligraphy. Instead of design from a random hand
drawing curves, the curves in her design are generated from straight lines, then
filet the corners in different degrees. There was never any random in a good
work, everything is controlled.
Even though the elegancy
of some of her forms still intrigues me, I just wish there is more humanity
aspect within the form. Her forms look nice when the scale fit in the paper or
computer media; when it is in human scale, I can’t resonate with her harmony of
energy. The best modern spaces with great energy flow in human scale I have
been to are: Ando’s museums in Naoshima and Awajishima, Zumthor’s Thermal bath in
Vals, and Snohetta’s Oslo Opera house. Those buildings not only fulfill the
aspects of human perception in all senses but also connect the spirit of earth
and sky.
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